Guillaume Faye is a French journalist and writer. Contents. 1 Career; 2 Bibliography Several of these essays were collected into his major work, Archeofuturism, which was published in English translation in This book lays out his. Archeofuturism, an important work in the tradition of the European New Right, Guillaume Faye was one of the principal members of the famed. In Archeofuturism, which became a cult classic in some circles, Guillaume Faye stipulated that the twenty-first century would not develop in line.
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How is such belief possible in a world of scientific rationalism and progress? Shopbop Designer Fashion Brands. Without them, certain allusions and references would likely not be very well understood by most American readers. Skip to content Skip to search. The colonisation of the Northern hemisphere for purposes of permanent settlement by the peoples of the global South, which is increasingly serious despite the reassuring affirmations of the media, is pregnant with explosive situations; the failure of the multiracial society, increasingly full of racism of all kinds with different communities becoming more and more tribal; the progressive ethnic and anthropological metamorphosis of Europe, a true historical cataclysm; the fayf of poverty to Western and Eastern Europe; the slow but steady growth of criminal activity and drug use; the continual disintegration of family structures; the decline of educational infrastructure and the quality of academic archeofuturizm the disruption of the transmission of cultural knowledge and social disciplines barbarisation and loss of needed skills ; the gkillaume of popular culture and the increasing degrading of the masses by the culture of spectacles.
After departing in due to his disagreement with its strategy, he had a successful career on French television and radio before returning to the stage of political philosophy as a powerful alternative voice with the publication of Archeofuturism. We see this drama being acted out in the shipwreck of our schools, where violence, insecurity, ignorance, and illiteracy are arising out of the illusion of progressive education, an educational method which rejects any form of discipline for its students.
The political left offers nothing helpful, only more of the same, and political conservatism has demonstrated itself to guiplaume an untenable philosophy simply because there is nothing, or at least very little, that is today worth preserving.
Guillaume Faye Archeofuturisman important work in the tradition of the European New Right, is finally now available in English.
Archeofuturism – Arktos
A Crash Course in Traditionalist Thought. Faye’s vision is far-reaching and surprisingly fay, even though the transition to archeofuturism will not be pleasant, but require much economic displacement and much violence.
Why We Fight Kindle Edition. My name is Jeanne Riquetout and I am witness to the very rapid end of a civilisation that was born thousands of years ago.
Guillaume Faye – Back To The Archeo-Future | The Brussels Journal
A new fire must be kindled. The author is French, of course, and not of the American scene. Before we examine this idea more closely, it is worth taking a moment to consider the notions of growth and progress which Faye dismisses as overhauled.
No observant Christian could stomach it, certainly. By continuing to use this website, you agree to their use. Tags What are tags? Your email address will not be published.
The Culture of Critique: Mencken Tito Perdue Savitri Devi. Lists What are lists?
Many of his writings are available in translation. Anent the homosexual question Faye cites Alain de Benoist: We can add to all this the probable implosion of the contemporary European Union, which is increasingly ungovernable, the risks involved with nuclear proliferation in the Third World, and the probability of ethnic civil war in Europe.
Abandoning modernity, the solution to the aforementioned social-cultural-political-technological problems can be found on the archeofuturist path.
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The last comment excepted which is fwye Spenglerthis writing must strike the impartial reader as familiar. The majority of the elites do not concern themselves with the long term, or even the middle term, in this civilisation of the here and now. The demanding parameters, mentioned above, based upon the assumption that current realities will persist and that current projections for the future will be realised, are not taken into account.
Subscribe to our newsletter to receive news and updates. They are like a driver who speeds through a red light and justifies it by explaining that the faster he drives, the less time he spends in the intersection and therefore reduces the risk of a collision. In fact, it should be conceded that we do not today live in a system in which serious effort is made towards distributive equity.
Faye argues that at a time of emergency, when Europe is threatened with being overwhelmed by non-Europeans whose demographics are reducing the significance of the European by the hour, it is a form of suicide to indulge in culturally relativist reflections and debate.
In addition to his social-political critique, Faye encourages a scientific or technological criticism, a new environmentalism recognizing a need for technological growth, but at the same time necessarily placing technological innovation within a rational human-centric equation.
The parabola of the rise and fall of society isn’t symmetrical. On the other hand, scientific and technical progress may prove and often does prove, destructive of tradition. The Case Against the Modern World: Several of Faye’s books have been translated into English and published by Arktos.